The Mennobrarian | |
Cooking and reading and thinkingWell, laundry day came and went, so I reluctantly had to relocate our canned goods elsewhere for now. I ended up stacking them in the "housewares" room along with everything else we own, but at least they're not being kept on the counter anymore. That frees up a lot of space. Another kitchen-related mishap resulting from our cramped cupboards happened Saturday morning while I was preparing to make a batch of muffins. I opened the cabinet and a container of black pepper came flying out, spilling in the flour mixture, making a mess on the floor, and making a dog sneeze. My husband heard my cry of anguish and came to see what was the matter and I explained what happened. At hearing that the flour/sugar mixture was ruined and would have to be thrown, he asked a priceless question:"Is it enough to affect the taste?" I would have to say yes! Black pepper in the orange muffin mix would affect the taste! I have been thinking about a book I just finished reading called "Without the Loss of One" by Don, Mildred, and Titus Bender. The book is about the life of Nevin and Esther Bender. Nevin was a minister and bishop in the Mennonite church up until the 1960's. The book is written by their children, and their parent's story was very encouraging in a number of ways: ![]() First, they befriended and sought friendships with people outside of their denomination, while not losing their own core values and beliefs. Second, they had little time for people whose own belief system justified excluding other people. Finally, their life-long love of learning and openness to new ideas resulted in some wonderful actions that helped bring people to Christ. For instance, when Nevin was 68 years old and retiring from the ministry, he and his wife moved to Mississippi where some of their children were on mission, ministering to the marginalized Choctaw Indians there. This was in the 1960's during the civil rights struggle. They built a church which was burnt down three times because a few people did not like the results of the Choctaw people who became Christian. Indians who became Christian were changed in ways that didn't benefit those who were exploiting them. The book made me wonder (not for the first time) how we as Christians can be separate from the world yet find a way to recognize and not reject other people who are authentically seeking God. It seems to me, as Christians, we have all been rejected at one time or another for our beliefs, and too often we play out our own rejection by excluding others who do not have an expression of faith that matches our own. Just so you know, I am not advocating letting someone walk into your church and continue to live a sinful lifestyle because that is "where they are at." But I do wonder how we can reach out to other people, not in grand going-overseas mission style, but in our every day life. If we don't, will it "affect the taste" of our witness to others? Leave a Comment { Last Page } { Page 68 of 95 } { Next Page } |
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